Category: Immigration

It must be summer.

Thoughts on disaster.

I.

It was the time of year when the cicadas ran their tymbals around the clock, giving the familiar shade of our live oak trees a more exotic feel. Something both sleepy and full of dramatic potential, like the opening scene of an independent film. 

And that is how each day felt to me. It was my third summer of covering the tragedies that befall immigrants in blistering hot Texas summers. My third summer of the Trump administration. My third summer of one beat—education— slowing down while the other—immigration— gushed forth.

I received a text message from a writer who had given me a story about an asylum-seeker his church was caring for.

The story had struck a chord with our audience at Christianity Today. The asylum-seeking woman, had fled gang violence and trafficking with her children, relying on Scripture she had memorized to battle her trauma. 

The text message said this: “She got her order of deportation…it feels so tragic.”

We went on to text about the threatened raids, and whether, if they happened, it was likely that she would be swept up in them. 

Yes, it was likely. 

The bitter irony, of course, is that even if you spark compassion in the hearts of thousands of Americans, that can’t save you from the web they wove over decades of political jockeying.

The cicadas kept buzzing, but there’s something about the way our tear ducts work that blunts the sounds in our ears. I couldn’t hear much anymore. 

II.

On another evening this summer, earlier, when the cicadas were only singing in the heat of the day, a group of elected leaders visited the detention centers. As I was reading their accounts, sitting on the steps of my children’s playroom, my daughter looked up from her book.

“What are you reading, mommy?” she asked.

“About the places where they are keeping the children who come to our country,” I answered. 

Her five-year-old eyes squinted. “Where are they keeping them?”

I try to explain a detention center. 

“Mom…do the kids have dark skin?” 

“They do. How did you know?”

“That’s who they took away the first time, remember?” 

In 2018, we had gone to Montgomery to the Memorial to Peace and Justice and she learned that dark skin and light skin have always had consequences. 

When we came home from that trip, the wave of family separations broke. She remembers Mommy going to learn about the kids who had been separated. Who were being reunited just down the street from her playroom. She saw the pictures I took. 

They all had dark skin. 

She’s figuring out America. 

“But you know,” I said, “The leaders and helpers who went to check on them? Lots of them have dark skin too.” 

Her eyebrows raised, “Read me the story.” 

She wants to know about the steps forward along the never-ending road.

It’s difficult to share these things with her and to help her understand that she shares no risk, and thus should lend her hands and voice. When she hears about kids being separated, she wonders if la migra will come for her. I remember asking my own mom, after witnessing a KKK rally, if they would come for me. 

She had to explain that I was safe. And why. 

I have to explain to my blue-eyed citizen that she is safe. And why. 

Why aren’t all children safe?

Of course, because this is America, it’s only a matter of moments before we remember that all children are not safe. Then again, as a Walmart in El Paso reminds us, some are less safe than others. You’d have to be crazy not to feel nervous out in public, at church, dropping your kids off at school, in the days after a mass shooting. But my acute nervousness only highlights the chronic nervousness of other moms wondering if not if their child will be accidentally caught up in white supremacist violence, but the target of it. 

There is a difference between acute and chronic dangers, just like there is a difference between acute and chronic illness and pain.  

And in El Paso, in Charleston, in Poway in so many places now they are one, merging into a raging cataract, a waterfall we are going over in a barrel made of centuries old parchment. 

III.

The week before that particular cicada-heavy afternoon, my family spent the weekend in Dinosaur Valley State Park. We waded in the ankle-deep water along the limestone shelves of the Paluxy River, looking for the famed Acrocanthosaurus tracks that gave the park its name. There are times, the guidebook warned, that the water is too deep to see the tracks. But now, at the height of summer, the blistering Texas heat had evaporated enough of the flow that we found them easily.

Of course, the fact that we were seeing them for the first time did not mean that they had not been there all along. 

They had been there for millennia. 

That’s how reporting on immigration feels. It feels like when the waters of our concerns—school schedules, legislative agendas, and quarterly reports—when they slow down for the summer vacation, we suddenly see immigrants. We shout in horror at their mistreatment. We bother to attend a protest, donate to a legal aid organization, try to leave a voicemail on Sen. Ted Cruz’s eternally full answering machine. 

But then the rains of hurricane season send a few storms spiraling across Texas. School starts up and people don’t have time to comb the Paluxy anymore, and we forget that the Acrocanthosaurus tracks are still there. 

It was John Garland who said to me, in 2018, when I was covering family separations, “This is not a crisis. This is a long term disaster.” 

Soon the cicadas will calm down and cool off and they won’t need to run their tymbals. But if summer is when we become concerned with immigration, I hope they never stop. 

For those who teach undocumented students, Julissa Arce has some advice.

Teachers in high-poverty schools know that students don’t leave their hunger, sleepiness, and anxiety at the door. We’re *almost* to the point as a nation where we can all agree on that. But for some students, not just those living in poverty, but many working class and middle class students, another quiet anxiety nags at them, and it’s one that teachers are rarely trained to address. 

Some students are afraid of being deported. 

Or they are afraid that their parents will be deported during the school day. 

And many of them are afraid to talk about it. 

That’s what Relay Graduate School of Education students learned on Saturday when Julissa Arce spoke to around 100 members of the San Antonio cohort. 

Arce’s story of her life as an undocumented immigrant is the subject of her two books, My Underground American Dream and Someone Like Me.  After graduating high school in San Antonio and college at UT- Austin, Arce went on to work on Wall Street. She was making six figures with a fake Social Security Number (something she is quick to admit is not advisable. But before you cry “fraud” please not that this only allowed her to pay INTO Social Security, not to collect. Undocumented immigrants using fake SSN pay about $9 billion annually in payroll taxes, including SS.) and sweating every single day until she obtained her green card, and finally her citizenship in 2014. She has become an advocate for both DACA recipients and those who lack documentation entirely. Her talk at Relay helped the teachers gain insight into what their students without legal status— or those with family members lacking legal status— might be going through. 

They don’t get to see themselves reflected in pop culture or national role models. 

Arce moved to the U.S. when she was 11, and until then used pop culture to imagine what Americans would be like, or what life in the U.S. was like. 

“Everybody looked the same. Everyone was beautiful. Everyone was rich. Everyone was white,” she said, recalling shows like “Beverly Hills 90210.” 

While she was relieved to see that tons of people in San Antonio looked like her, she said, she still rarely saw Latinas celebrated in history books or news stories.

She explained this against a backdrop of photos of Latina trailblazers—Sonya Sotomayor, Ellen Ochoa, Dolores Huerta, and more. These were women who she never learned about in school, even in San Antonio where so many students would benefit from seeing Latinas in influential and aspirational positions. 

Muslim, South East Asian, and immigrants from African countries are likely to experience a similar void.

Teachers can do a lot to make sure that curriculum includes relevant examples. For instance, Civil Rights lessons should include Cesar Chavez and Dolores Huerta. When they learn about the space race, students should know which astronauts came from backgrounds similar to their own—literally an encouragement to “reach for the stars.” When a member of the student’s community is elected to public office, it’s worth mentioning. Classroom books and cultural artifacts can be curated to reflect the diversity of a classroom as well, if it is done humbly and accurately (i.e. get your African geography right.)

They do see themselves portrayed as criminals, or as less intelligent. 

Arce was 14 when her visa expired, and her family was no longer in the financial position to be able to renew it. She learned she in the country illegally when her mom explained why she could not go back to Mexico for her quinceañera. 

It wasn’t long after that, she recounted, that she heard the term “illegal alien” on Fox News. It took her a long time to reconcile with the part of her identity that was outside the law. She was not a criminal, because she had not entered the country illegally. But few people understand the nuances of visas, green cards, permits, and residency status. Overstaying a visa is a civil infraction, which is how roughly 40 percent of undocumented people become undocumented, not a crime. 

However, the broad brush of political rhetoric makes no such distinctions. In the minds of many, she knew she was a criminal.

To make matters worse, the perception that she was somehow less intelligent as she learned to speak English made her feel doubly stigmatized. 

Teachers can do a lot to help students understand the immigration system and increase respect for English Language Learners. When their peers admire their bilingual talents and know the right terminology to talk about immigration as a topic, students facing these hurdles feel that they are doing so in a friendly, non-hostile environment…even if their immigration status remains a secret. 

They often feel out of place in both countries—their home and their country of origin. 

One of the Relay GSE students asked Arce how she felt as an American citizen. Did she feel fully American? Did she identify with Mexico still in any way?

It brought up a tricky topic, Arce explained, “The lifetime struggle of an immigrant is wanting to be in two places at once and never being fully accepted in either.”

In one sense, having legal status isn’t what makes her American, she said, “I’ve been pledging allegiance to the American flag since my first day of school (here).” 

Having lived with and without all the check boxes and language skills she now has, she doesn’t believe that she is any more American now than she was at age 14 when her documents lapsed. 

On the other hand, those years of being undocumented showed her the ways in which she would never be totally or singularly American. She had a life in Mexico before she came here, and while she doesn’t feel like she totally belongs there either, she wants to feel connected to it. The first thing she did once she could travel freely in and out of the U.S. was to visit her home in Mexico.

Teachers need to know that their immigrant students are whole people. Pushing an assimilationist agenda without any cultural understanding is likely to traumatize students, because it devalues critical influences of their most formative years. A ten-year-old who immigrates will be 21 years old before the majority of her life has been on U.S. soil. Teachers can celebrate a student’s home culture by asking him or her to share customs and traditions…if the child wants to. They can welcome examples from a child’s home culture, and champion a bilingual child’s continued development of their native language. As the closest adult outside a student’s family, teachers often represent the entire U.S. to their immigrant students. They can make it a welcoming place where students do not need to diminish themselves to fit in.

They are living a life they did not choose and cannot change on their own.

It is understandably irritating when people ask Arce why she didn’t just “get in line” and fix her immigration status. (No one at Relay GSE asked her that. She just mentioned it as part of her story.) The line, she explained, doesn’t exist. Think of it less like jumping off the diving board and more like playing a game of Jeopardy!  There are categories and criteria that applicants must satisfy. There are time limits. Once a person’s documentation has lapsed for a year, they become subject to penalties that make it even harder to get legal status. They loose access to public benefits. They become subject to deportation without their families.

“No one would choose to be undocumented if they had another possibility,” Arce said.

For children, or those whose documents expired while they were still minors, many come into adulthood without options. That’s why DACA was such a big deal. It wasn’t an option for people with other options. It was a lifeline for people who had none. 

Teachers are a mixed political breed. It would be foolish to assume that all teachers have a sympathetic and informed view of immigrants whose documents have lapsed, or those who never had legal status. Some empathy-training may be necessary. (Though, to be fair, no one in the room at Relay GSE voiced anything less than support for their students.)

Poverty makes being undocumented more difficult.

Arce is very forthright about what she calls “privilege” and, frankly, luck, in her immigration story. The lucky moments are best read in the context of the book. But the privilege component is something teachers needed to hear. 

After legally immigrating as business owners, Arce’s parents fell on hard times. Without money, renewing their visa was impossible. The immigration process heavily favors those with financial means, Arce said. 

“Money and access to money makes a huge difference,” she explained. 

She was working for Goldman Sachs when she realized the two sides of her own coin.

On the one hand she said, “ICE isn’t going to raid the trading floor at Goldman Sachs.”

She could also buy things easily. Without legal status people cannot receive government benefits. No SNAP, Medicaid, or even ACA subsidies. It helps to be able to pay cash.

On the other hand, however, she had to turn down numerous career opportunities, and suffered personal losses because of her immigration status. She kept checking with an immigration lawyer to see if any laws or loopholes had opened up that would make it possible for her to gain documentation. Nothing did.

Her parents had told her that, in the United States, if she worked hard and stayed out of trouble, that everything would work out in her favor.

“The truth is that for many of us that formula just doesn’t work,” she said.

 She did work hard. She did stay out of trouble. But none of that changed her immigration status. 

In many ways, she survived because people didn’t question her—an overachieving vice president on Wall Street. For those who are doing whatever work they can to provide for their family, or those in states that make it harder for undocumented students to get a college education—the situation is more precarious. 

Teachers, Arce explained, will often have to push their immigrant or undocumented students extra hard to take the risk of applying for a dream school. They will need extra help, because they have to jump through extra hoops. Going away from home will seem a little scarier, a little less realistic, and financially untenable. But Arce still remembers the name of the teacher who championed her. She encouraged teachers to be that champion.